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Media Review: Pope Visit to Turkey

Pope Backs Turkey’s Bid to Join Europe

| 29.11.2006 | International

By IAN FISHER and SABRINA TAVERNISE

The New York Times

ANKARA, Turkey, Nov. 28 — Pope Benedict XVI came to Turkey on Tuesday carrying a surprise gesture of goodwill aimed at blunting Muslim anger toward him: he blessed Turkey’s long-stalled desire to join the European Union, reversing his position of two years ago.

Turkey’s prime minister, Recep Tayyip Erdogan, told reporters after a brief meeting with Benedict at the airport here that he had asked the pope to support Turkey in its attempts to become a member of the European Union.

“He said, ‘You know we don’t have a political role, but we wish for Turkey’s entry into the E.U.,’ ” Mr. Erdogan said the pope told him. “His wish is a positive recommendation for us.”

Although the Vatican does not play a formal role in the European Union, the pope’s gesture was nonetheless a piece of political stagecraft at a delicate time both in relations between Muslims and the West and in Benedict’s own damaged reputation among Muslims.

Long before he angered the Muslim world two months ago with a speech criticized as equating Islam with violence, Benedict was disliked here because of comments he made, as a cardinal in 2004, opposing Turkey’s membership in the European Union. As the successor to the Ottoman Empire, Turkey had always stood, he said at the time, “in permanent contrast to Europe.”

But the 79-year-old pope’s concession on Tuesday, at the start of a four-day trip here, seemed to make good on his pledge to heal the wounds between East and West. It may also have the practical effect of tamping down anger here, which led to thick security on Tuesday, with helicopters hovering at the airport, commandoes guarding the pope’s plane and sharpshooters on the roofs of buildings.

It is unclear what effect the pope’s reversal will have on the fraught debate in Western Europe over Turkey’s membership, especially among conservatives who shared the views he expressed as a cardinal two years ago. Much of that opposition is rooted in the increased tension between the West and Islam, including fears of more terrorist attacks in Europe and the already difficult integration of millions of Muslims into Europe.

Some of the problems, though, are tied to the difficulty Turkey has had meeting specific demands of Europe to join the union — and the pope’s visit comes at a particularly sensitive time in Turkey’s talks with European negotiators.

Admission talks, which began this year, have hit a snag over the insistence, by the European Union, that Turkey open its ports and harbors to vessels from Greek Cyprus, an internationally recognized state opposed by Turkey. But officials in Turkey say they cannot do that until an international embargo that has been in place on the Turkish part of the island for more than 20 years is lifted.

Since Benedict did not make any announcement himself, it appeared to some degree a concession won by Mr. Erdogan, in a deft act of diplomacy that many critics said the pope’s speech two months ago lacked. Mr. Erdogan’s government is rooted in a moderate political Islam and, until Monday, he had said he would not be able to meet the pope on this visit. As the leader of the only Muslim country in NATO, he left immediately after to attend a meeting of the Western military alliance in Latvia.

Whatever the pope’s intent, his gesture did appear to achieve a political result in Turkey, where residents interviewed Tuesday said they saw it as a victory for Mr. Erdogan.

Hours later, the pope’s spokesman, the Rev. Federico Lombardi, released a brief statement repeating that the Vatican has “neither the power nor the specific political task” of gaining Turkey admission to the E.U., in a time of apparently growing opposition to it in Europe.

But Father Lombardi said that the Vatican “views positively and encourages the road of dialogue and of moving toward integration of Turkey in Europe on the basis of common values and principles.”

In Ankara, residents expressed doubts about the pope’s sincerity, and it remains to be seen whether the pope’s gesture will have a warming effect in Turkey, or in the broader Muslim world.

“It’s not support, it’s a lie,” said Hakan Ozgunaydin, a 29-year-old co-owner of an upscale shoe and belt shop in downtown Ankara. “I would expect him to say, ‘those bloody Turks,’ when he leaves this country.”

Merve Celikkol, a 21-year-old physics student, was just as blunt, calling the pope a hypocrite: “How is it possible that he changed so much?”

A number of those interviewed did say they thought the new support was a decisive win for Mr. Erdogan, who has led the push for entry into Europe, at no small political cost to himself.

“This can be his way of confessing his sins for the wrong he has done to the Muslim world,” said Ismail Aytac, a 51-year-old sitting in a luxury watch shop. “After all, he’s human, and humans make mistakes.”

The trip here marks Benedict’s fifth outside Italy since he was elected pope last year, and his first outside the European Union and to a predominantly Muslim country. His main aim in this trip is to visit leaders of the Orthodox patriarchy here, as part of Benedict’s goal to mend the 1,000-year rift between the Roman church and the 220 million Orthodox.

But Christians make up less than half a percent of Turkey’s 72 million people, and as such it was clear this trip would be far different from those to Christian countries, even before he quoted a Byzantine emperor as referring to Islam as “evil and inhuman” in a speech in November in Germany. The trip to Turkey, though a modern and secular democracy, seemed particularly fraught with symbolism: Here Christian and Muslim warriors battled for centuries, as the Byzantine empire founded by Rome’s first Christian emperor gave way to Muslim Ottoman Turks who established their own empire and pushed deep into Europe.

After his plane touched down, the white-robed pope was met at the airport here with a red carpet and a small honor guard, but with none of the music, cheering crowds and waving banners of other trips.

Rather, small demonstrations protesting Benedict’s visit were held here and in Istanbul, where the pope will travel on Wednesday.

In brief comments on the plane, Benedict, who had apologized for the at-times violent reaction to his speech, made clear that one of his chief aims was to stimulate a “dialogue” to bring Christians and Muslims, the West and East, closer.

“The scope of this visit is dialogue, brotherhood, a commitment to understanding between cultures, between religions, for reconciliation,” he told reporters before his plane took off from Rome.
Mr. Erdogan, who unexpectedly greeted the pope at his plane, spoke too of the need for greater understanding.


“We are going through a tough period when the culture of violence has been expanding and our world faces disaster scenarios like the clashes of civilizations and polarizations in various directions,” he told reporters after his 20-minute meeting with Benedict. “Therefore, we need mutual understanding among different beliefs and civilizations more than any time in history.”

He said he viewed the pope’s visit as “very important” in building “an alliance of civilizations,” even as he seemed to refer to the pope’s speech about Islam and violence.

“I told him that Islam was a religion of peace and tolerance, and I saw that he shared this view,” he said.

Over the weekend, the Vatican began signaling a warming to the idea of Turkey’s membership in the European Union. Several church officials said the Vatican had no such opposition. The Vatican has never issued a formal position on the issue, In 2004, when then-Cardinal Joseph Ratzinger said it would be a “grave error” to admit Turkey, both he and other church officials described it as his personal opinion.
The stalemate over Turkey’s membership has frustrated Turkish officials, who are working toward meetings among European Union members in December.

“Everything is just stuck,” Namik Tan, a spokesman for Turkey’s Foreign Ministry, said Monday. “How can an elected government with all these restrictions over the Turkish Cypriots open its ports without any restrictions? This government has a public here.”

On Tuesday night, officials from the European Union met to set conditions for the future of the talks. Turkish officials expect certain topics in the negotiations to be suspended, but others to continue.

“Look, they said there would be a train crash,” Mr. Erdogan said at the news conference. “Now they say, there is no train crash, but the train slowed down.”

After his meeting with Mr. Erdogan, Benedict visited the grave of Kemal Attaturk, the founder of the secular Turkish state after World War I, creating with much struggle the fullest democracy in the Muslim world.

He met later with the nation’s chief Muslim religious figure, Ali Bardakoglu, who was among the fiercest critics of the pope’s speech two months ago, and Turkey’s president, Ahmed Necdet Sezer. Later in the evening, he met with members of the world’s diplomatic corps here in Turkey’s capital. At every stop, he stressed the need for greater joint efforts to end terror, war and misunderstanding.

“I appreciate the efforts of numerous countries currently engaged in rebuilding peace in Lebanon, Turkey, among them,” he told the ambassadors. “In your presence, ambassadors, I appeal once more to the vigilance of the international community, that it not abandon its responsibilities, but make every effort to promote peace and dialogue.”

Sebnem Arsu contributed reporting.

(C) THE NEW YORK TIMES, New York/USA

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Pope meets with diplomatic corps, emphasizes need for intercultural cooperation

| 29.11.2006 | APD | International

Catholic News Agency (CNA)

Ankara, November 29, 2006 (CNA) - Concluding his first day in Turkey, Pope Benedict XVI met this evening with members of the international diplomatic corps at the Apostolic Nunciature in Ankara. The Pope emphasized the need for continued intercultural and interreligious cooperation in order to bring an end to terrorism and regional conflicts as well as to find solutions to problems of economic inequality, oppression, and disease.

Following an introduction from Bishop Antonio Lucibello, Apostolic Nuncio to Turkey, and a greeting from the Vice-Dean of the Diplomatic Corps, Ambassador Georges H. Siam, of Lebanon, the Pontiff expressed his appreciation and thanks for the work done by the many diplomats to Turkey.

Pope Benedict said that based upon the Gospel message and the work of the Second Vatican Council, “we have come to realize that true peace needs justice, to correct the economic imbalances and political disturbances which always give rise to tension and threaten every society.”

“The recent developments in terrorism and in certain regional conflicts have highlighted the need to respect the decisions of international institutions and also to support them, in particular by giving them effective means to prevent conflicts and to maintain neutral zones between belligerents, through the presence of peacekeeping forces,” he continued.

“All this, however, remains insufficient unless there is authentic dialogue, that is to say fruitful debate between the parties concerned, in order to arrive at lasting and acceptable political solutions, respectful of persons and peoples,” the Pope added.

“I am thinking,” he said, “most especially of the disturbing conflict in the Middle East, which shows no sign of abating and weighs heavily on the whole of international life; I am thinking of the risk of peripheral conflicts multiplying and terrorist actions spreading.

The Holy Father offered his appreciation to the work being done in the name of peace, by numerous countries around the world, and especially in Lebanon. However, he reminded the diplomats that there is still much work that urgently needs to be done.

“In your presence, Ambassadors, I appeal once more to the vigilance of the international community, that it not abandon its responsibilities, but make every effort to promote dialogue among all parties involved, which alone can guarantee respect for others, while safeguarding legitimate interests and rejecting recourse to violence,” the Pope said. “As I wrote in my first World Day of Peace Message, ‘the truth of peace calls upon everyone to cultivate productive and sincere relationships; it encourages them to seek out and to follow the paths of forgiveness and reconciliation, to be transparent in their dealings with others, and to be faithful to their word’ (1 January 2006, 6).

“Turkey, has always served as a bridge between East and West, between Asia and Europe, and as a crossroads of cultures and religions,” the Pope said, reiterating an idea he had previously touched upon during his trip. “During the last century, she acquired the means to become a great modern State, notably by the choice of a secular regime, with a clear distinction between civil society and religion, each of which was to be autonomous in its proper domain while respecting the sphere of the other.”

Religious liberty

Pope Benedict acknowledged the significant Muslim population of the country, but emphasized the Turkish Constitution’s recognition of, “every citizen’s right to freedom of worship and freedom of conscience.”

“The civil authorities of every democratic country are duty bound to guarantee the effective freedom of all believers and to permit them to organize freely the life of their religious communities,” the Pope emphasized. “Naturally it is my hope that believers, whichever religious community they belong to, will continue to benefit from these rights, since I am certain that religious liberty is a fundamental expression of human liberty and that the active presence of religions in society is a source of progress and enrichment for all.

“This assumes, of course, that religions do not seek to exercise direct political power, as that is not their province, and it also assumes that they utterly refuse to sanction recourse to violence as a legitimate expression of religion. In this regard, I appreciate the work of the Catholic community in Turkey, small in number but deeply committed to contributing all it can to the country’s development, notably by educating the young, and by building peace and harmony among all citizens.

As I have recently observed, "we are in great need of an authentic dialogue between religions and between cultures, capable of assisting us, in a spirit of fruitful co-operation, to overcome all the tensions together" (Address to the Ambassadors of Countries with a Muslim Majority, Castel Gandolfo, 25 September 2006). This dialogue must enable different religions to come to know one another better and to respect one another, in order to work for the fulfillment of man’s noblest aspirations, in search of God and in search of happiness. For my part, on the occasion of my visit to Turkey, I wish to reiterate my great esteem for Muslims, encouraging them to continue to work together, in mutual respect, to promote the dignity of every human being and the growth of a society where personal freedom and care for others provide peace and serenity for all. In this way, religions will be able to play their part in responding to the numerous challenges currently facing our societies. Assuredly, recognition of the positive role of religions within the fabric of society can and must impel us to explore more deeply their knowledge of man and to respect his dignity, by placing him at the centre of political, economic, cultural and social activity. Our world must come to realize that all people are linked by profound solidarity with one another, and they must be encouraged to assert their historical and cultural differences not for the sake of confrontation, but in order to foster mutual respect.

The Church in the world

While the Catholic Church does not desire to have a direct role in the political and economic life of the world, the Pope continued, “by virtue of her mission and her long experience of the history of societies and cultures, she wishes to make her voice heard in international debate, so that man’s fundamental dignity, especially that of the weakest, may always be honored.”

“Given the recent development of the phenomenon of globalized communications, the Holy See looks to the international community to give a clearer lead by establishing rules for better control of economic development, regulating markets, and fostering regional accords between countries,” Benedict said.

“The voice of the Church on the diplomatic scene is always characterized by the Gospel commitment to serve the cause of humanity,” the Pontiff continued. Noting the, “extraordinary development of science and technology, with almost immediate consequences for medicine, agriculture and food production, but also for the communication of knowledge,” the Holy Father offered a challenge to, “re-position modern progress within the continuity of our human history and thus to guide it according to the plan written into our nature for the growth of humanity.”

Co-operation with the Orthodox Church

The Pontiff concluded his speech by mentioning the relationship between the Catholic and Orthodox Churches, which was the initial priority of his visit to Turkey. “As my thoughts turn to the first Christian communities that sprang up in this land, and especially to the Apostle Paul who established several of them himself,” the Pope said, “allow me to quote from his Letter to the Galatians: ‘You were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another’ (5:13).”

“I sincerely hope that the good relations between nations, which it is your task to serve, may also contribute increasingly to the genuine growth of humanity, created in the image of God. Such a noble goal requires the contribution of all. For this reason the Catholic Church intends to renew its co-operation with the Orthodox Church and I hope that my forthcoming meeting with Patriarch Bartholomew I at the Phanar will effectively serve this objective,” the Pope said.

“As the Second Vatican Ecumenical Council emphasized, the Church seeks to cooperate with believers and leaders of all religions, and especially with Muslims, in order that together they may ‘preserve and promote peace, liberty, social justice and moral values’ (Nostra Aetate, 3). I hope, from this viewpoint, that my journey to Turkey will bring abundant fruits.”

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Pope and Patriarch vow to pursue unity

| 30.11.2006 | Reuters | International

Pope and Patriarch vow to pursue unity

By Philip Pullella and Thomas Grove

REUTERS
30.11.2006

ISTANBUL (Reuters) - Pope Benedict and the spiritual leader of Orthodox Christians held a solemn prayer service together on Thursday and re-committed their Churches to the quest for unity to patch up a nearly 1,000-year-old schism.

[img id=848 align=right]"The divisions which exist among Christians are a scandal to the world and an obstacle to the proclamation of the gospel," Benedict said in his homily at the colourful service in the incense-filled Church of St. George.

Benedict's service with Patriarch Bartholomew, spiritual leader of the world's 250 million Orthodox Christians, was held on the feast of St. Andrew the apostle, who is said to have preached in what is now Istanbul after Christ's death.

Benedict's visit has been marked by the tightest security ever seen for a foreign visitor. A few dozen supporters of a nationalist Islamist party protested against the Pope outside Istanbul University under heavy police guard.

During the Byzantine rite service, dotted by gestures of bowing, crossing oneself, crucifix waving and chalice kissing, the white bearded Bartholomew called it another step on "the unwavering journey towards the restoration of full communion among our Churches".

Orthodox churches are joined in a loose union, rather than Catholicism's rigid hierarchy with the Pope as head of his Church of some 1.1 billion members.

The Western and Eastern branches of Christianity split in the Great Schism of 1054 over differences on theology and papal authority.

Dialogue aimed at reunion began in earnest in 1965 when both sides lifted the mutual excommunications imposed in 1054.

As Ecumenical Patriarch of Constantinople, Istanbul's name until 1930, Bartholomew has a prestigious title but directly presides over only about 3,000 Greek Orthodox left in Istanbul.

DRESS REHEARSAL FOR MOSCOW?

The warm rapport between Benedict and Bartholomew could help pave the way for a historic meeting between the Pope and Russian Orthodox Patriarch Alexiy, which would be a major advance in Catholic-Orthodox relations.

The Vatican and the Russian Orthodox Church have been at odds over Orthodox charges that Catholics have been trying to win converts after the break up of the Soviet Union in 1991. The Vatican denies this.

The joint morning prayer service in Fener, the old Greek quarter that hosts Bartholomew's compound, temporarily shifted the focus of the Pope's trip back into the Christian side of the court after his conciliatory words about Islam.

After backing Turkey's bid to join the European Union and praising Islam as a peaceful religion, Benedict will continue his fence-mending with the Muslims by going to visit Istanbul's famous Blue Mosque.

Before stopping at the Blue Mosque, Benedict will visit the nearby Aya Sofya, which was once Christianity's largest church known by its Greek name Hagia Sophia (Church of Holy Wisdom).

On conquering the city in 1453, Sultan Mehmet went to the church and prayed, turning it into a mosque. As part of Mustafa Kemal Ataturk's drive to modernise Turkey, it was secularised and turned into a museum in 1934.

Nationalist and Islamist Turks will be watching to see if Benedict commits the unlikely faux pas of praying in the museum. Pope Paul VI did so in 1967, causing a diplomatic incident, but Pope John Paul II did not when he was there in 1979.

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Pope warned to play it safe

| 01.12.2006 | APD | International

NEWS AGENCY REUTERS
30.11.2006

Ankara/Turkey, 30.11.2006 (Reuters) Turkey has cautioned Pope Benedict against describing the Istanbul-based Orthodox Christian Patriarchate as "ecumenical", a foreign ministry spokesperson said on November 30.

Turkey, a mainly Muslim but secular state, says the use of the ancient title "ecumenical" - which means "universal" in Greek - has political overtones that could undermine Turkish sovereignty.

Nationalists also suspect the holder of the post, Patriarch Bartholomew, of wanting to create a Vatican-style state in the heart of Istanbul, which as Constantinople was capital of the Greek-speaking, Orthodox Christian Byzantine Empire until it fell to the Muslim Turks in 1453.

Pope Benedict used the word ecumenical in a speech during his four-day visit to Turkey that is aimed at mending ties between the globe's 1,1-billion Roman Catholics and 250-million Orthodox Christians as well as with the Muslim world.

"I'll repeat once again that the Patriarchate is a Turkish institution. We believe that is the position it has in our laws... We don't recognise ecumenism," Foreign Ministry spokesperson Namik Tan told a news conference in Ankara.

"This concern has been conveyed to the Vatican."

The Patriarchate says such concerns are completely misplaced. It says the title "ecumenical" has no political connotations and simply reflects Bartholomew's position as "first among equals" in the worldwide Orthodox Church.

Turkey usually refers to Bartholomew as the bishop of Fener, the old Greek quarter where his compound stands.

The Turkish state closed the patriarchate's seminary on an island off Istanbul in 1971.

Bartholomew, an ethnic Greek but a Turkish citizen, and the European Union, which Turkey seeks to join, want Turkey to boost non-Muslim religious minorities' rights.

Bartholomew also fears his flock of around 3 000 Orthodox Christians in Turkey, down from 180 000 a few decades ago, could eventually disappear completely because the Church is denied the right to train new priests here.

(C) Reuters

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Pope wraps up momentous Turkey visit

| 01.12.2006 | APD | International

AGENCE FRANCE PRESS (AFP)
01.12.2006

Istanbul/Turkey, 01.12.2006 (AFP) Pope Benedict XVI has wrapped up a momentous visit to Turkey by celebrating mass at an Istanbul cathedral and making a final appeal for freedom of religion.

During his trip, he reached out to Muslims and Orthodox Christians, while at the same time standing firm on key issues such as papal authority and Europe's Christian roots.

Coming a mere 10 weeks after the leader of the world's 1.1 billion Catholics outraged Muslims by appearing to equate Islam with violence, the four-day trip -- Pope Benedict's first to a Muslim country -- turned into a fence-mending mission.

Adding drama to diplomacy, the 79-year-old pope made a stunning conciliatory gesture on November 30 when he assumed an attitude of Muslim prayer while facing Mecca in Istanbul's Blue Mosque.

The moment was "even more meaningful than an apology" for the remarks in September, said the mufti of Istanbul, Mustafa Cagrici, who was the pope's guide during the mosque visit.

The two men, clad in long white robes, stood motionless for about two minutes, their hands crossed on their stomachs in a classic Muslim prayer attitude known as "the posture of tranquility."

"It was something beautiful, a gesture on his part," Cagrici told the Turkish daily Sabah.

In entering the mosque, Pope Benedict became only the second Roman Catholic pope to do so since the groundbreaking visit of his predecessor John Paul II to the Omeyyades Mosque in Damascus in 2001.

The visit saw unprecedented security measures -- even tighter than those laid on for US President George W. Bush in 2004 -- with large swaths of Istanbul closed down as the routes taken by the pope's motorcade were kept secret.

Even before the controversy over his remarks on Islam, Pope Benedict faced an uphill struggle to win over the Turks, having been considered the "anti-Turkish pope" for opposing Ankara's bid to join the European Union.

Turkey in the EU, he had said while still Joseph Cardinal Ratzinger, would be "a grave error ... against the tide of history."

He dealt with this by making a stunning U-turn on the issue moments after descending from his plane on his arrival in Ankara on Tuesday, offering his support for the troubled candidacy in remarks to Prime Minister Recep Tayyip Erdogan.

But he added two provisos on Thursday, saying respect for religious freedom must be a criterion for entry into the EU and calling on the bloc to ensure that its members respect the rights of their religious minorities.

It was a clear reference to complaints by the Orthodox Patriarchate of restrictions imposed on it by Turkey, including the closure of a theological seminary and the confiscation of a number of properties from Christian foundations.

Pope Benedict also returned to a familiar position when he called for a renewal of "Europe's awareness of its Christian roots, traditions and values."

The main purpose of the long-planned trip and a priority of Pope Benedict's papacy -- seeking reconciliation between the Western and Eastern rites of Christianity -- was symbolized by a Saint Andrew's Day mass on Thursday.

Saint Andrew is the Orthodox Church's patron saint who was a disciple of Jesus and the brother of Saint Peter, considered the first Catholic pope.

After meetings with Bartholomew I, spiritual leader of some 150 million Orthodox faithful, the pope described as a "scandal to the world" the schism between the feuding Christian branches dating back nearly a millennium.

(C) AFP

But he remained steadfast on a major point of disagreement -- papal authority -- when he stressed the Vatican's "universal" role.

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Non-political’ Pope says Turkey is welcome in Europe

| 04.12.2006 | The Tablet | International

By Robert Mickens

THE TABLET
2 December 2006

Pope Benedict XVI was in predominantly Muslim Turkey this week where he tried to convince sceptics that he was sincere in wanting friendly relations and real dialogue with Islam. In what some saw as a dramatic gesture to prove his goodwill, the Pope evidently dropped objections he made in 1994 when still a cardinal and said the Vatican favoured Turkey's admission to the European Union.

The Pope's presumed "reversal" came in the capital city, Ankara, on Tuesday at the start of a four-day visit that was to be marked by heavy security and intense media scrutiny. The journey was originally planned several months ago as an effort to warm relations not between Muslims and Christians, but between the Catholic and Orthodox Churches. However, his long-planned meeting with the Ecumenical Patriarch of Constantinople was being largely overshadowed by the ongoing controversy that the Pope ignited last September during a university lecture in Bavaria when he quoted an early fifteenth-century Byzantine emperor who said Islam was a violent and unreasonable religion.

Turkish officials took measures to check any angry protests that might take place during the Pope's visit, but on the first leg of his journey - in Ankara and Ephesus - protests were at a minimum. In a last-minute change of plans, Turkey's Prime Minister, Recep Tayyip Erdogan, met the Pope at Ankara airport immediately after the papal plane landed. The government leader had originally said that he would not be able to greet Benedict because he had to be at a NATO meeting in Latvia. But after speaking together for 20 minutes via a translator, Mr Erdogan quoted the Pope as saying: "We are not politicians, but we would like Turkey to join the EU." Vatican spokesman Fr Federico Lombardi SJ did not confirm the quote, but said only that the Holy See saw "positively" the "integration of Turkey in Europe on the basis of common values and principles".

Pope Benedict was clearly making an extra effort to put any negative press behind him and extend a hand of friendship to Turkey's 72 million people, 98 per cent of whom are Muslims. He did so, especially, by quoting Popes John XXIII and John Paul II, two predecessors whose legacies are highly respected by most people in the country.

But he also did so in his own words. "I greet all the Muslims in Turkey with particular esteem and affectionate regard," he said in English at a meeting on Tuesday afternoon with the officials of the government-run Religious Affairs Directorate. The president of the agency, Ali Bardakoglu, was one of the Pope's sharpest critics after the offending university lecture. The Pope was reconciliatory, saying Christians and Muslims shared a "common path" in helping society "to open itself to the transcendent". He added that the "best way forward" was through an "authentic dialogue" between the two faiths "based on truth and inspired by a sincere wish to know one another better". But Pope Benedict did not shrink from calling on the Turkish Government to guarantee religious freedom for "all believers", a tacit reference to discrimination experienced by Christian communities in Turkey.

The speech was the first of two carefully written addresses the Pope delivered on his first day in Turkey and seemed to be well received by officials here. "Turkey has always served as a bridge between East and West, between Asia and Europe, and as a crossroads of cultures and religions," he said later the same day in an address to ambassadors from around the world. In that address, which was given at the Apostolic Nunciature in Ankara, Pope Benedict said that "authentic dialogue" and "fruitful debate" were the only way to "arrive at lasting and acceptable political solutions" to problems in the world, including stopping the spread of terrorism.

The Pope went to Ephesus on the second day of his journey to celebrate Mass at a shrine "discovered" in 1891 and believed to be the house where the Virgin Mary lived with St John at the end of her life.

(C) The Tablet, The Tablet Publishing Company, London/UK

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