Warning: Undefined array key "jahr" in /home/httpd/vhosts/apd.media/httpdocs/php/lib/APD/repository/NewsgroupRepository.php on line 40 APD - ANN News Bulletin June 2003 (Adventistischer Pressedienst)

ANN News Bulletin June 2003

Italy: Concerns for Religious Freedom Remain

Rome/Italy | 24.06.2003 | ANN | International

Pending amendments to a religious freedom bill being considered by Italy's parliament could mpinge on religious freedom, say Seventh-day Adventists and other evangelical Christians.

The bill, which is being considered by the parliament's Commission on Constitutional Affairs, would eliminate the words "recognized by everyone" when discussing religious freedom. By modifying language that was previously uniform and unambiguous within legislation, minority
religious groups worry that the government is taking a diminished view of religious pluralism.

Adventist church leaders say that such a lessening of respect could lead to police interference in lawful religious activities that are carried out by churches and faith communities that are not among the "traditional" faiths of the nation. Such a move might even contravene the European Declaration of Human Rights, which Italy, as a member of the European Union, is bound to support.

Another worrying provision concerns printing and distribution of books and flyers inside of, or at the entrance to, churches. Under the proposed provisions, the state could censor what the proposed legislation calls "political propaganda consisting in incitement to hate and discrimination among religious denominations." During the fascist period in Italy, police regularly visited minority churches and noted "anti-state" or "defeatist" statements, and the memory of such intrusion lingers today.

For these and other reasons, Adventist church leaders say that such amendments damage the very nature of the bill introduced by the government and that the alterations are of a regressive nature. Dora Bognandi and Tiziano Rimoldi, representatives from the religious liberty department of the Seventh-day Adventist Church, have asked for reconsideration of these provisions and a return to the original text of the bill.

On May 30, Gianni Long, president of the Evangelical Churches Commission for Church-State Relations, sent a letter to Prime Minister Silvio Berlusconi expressing concern about the draft of the religious liberty bill that would go before the Parliament's Chamber of Deputies for discussion and approval. Long asked the prime minister to reinstate and to foster the original draft, which was substantially different from the actual one, and get it approved by the two parliament branches (the Chamber of Deputies and the Senate). The letter was also published in the main Protestant weekly magazine, "Riforma."

Other non-Christian denominations and free-thinker associations agree with the concern expressed by Protestant churches. Franca Eckert Coen, advisor of the Major of Rome for Multiethnic Affairs and coordinator of the Municipal Consultation Board of Religions in Rome, pointed out the preoccupation of the board concerning the project of a new religious liberty bill, and noted that the Italian Constitution requires agreements with religious bodies as the way for regulating church-state relations.

(2960 Zeichen)

Indonesia: Adventists Fear Education Bill Encroaches Religious Freedom

Jakarta, Indonesia | 24.06.2003 | ANN | International

A newly endorsed education bill in this predominantly Muslim country drew stiff objections from Christian groups, including Seventh-day Adventists, who see key provisions of the bill as encroaching on religious freedom, particularly in operating their own schools.

Two of the provisions drawing the strongest objections mandate that students receive religious instructions from teachers of the same faith in the school where they are currently enrolled, and curriculum mandates that call for consideration of "improvement of faith, demands of the industrial sector, religion, and national unity."

These provisions, according to Adventist leaders, require schools--sectarian or not--to employ teachers to teach religion to their students. These also require that a school provide facilities to
students to enhance the practice of their religious beliefs. This could mean providing mosques to Muslims inside Adventist campuses, leaders indicate.

Seventh-day Adventist schools in Indonesia do not discriminate against non-Adventist students by refusing enrollment: 942 of 2,678 students enrolled in Adventist academies in Indonesia, according to 2001 statistics, are non-Adventist--more than one-third of total enrollment.

At the tertiary level the ratios change, but are still significant: 672 of the 4,304 students, or one in six, enrolled in Adventist colleges and universities in Indonesia are not Adventist. A number of them are Muslims or those of other faiths.

If President Megawati Soekarnoputri signs this bill into law, these schools may be forced to reconsider their admission policies of granting enrollment to non-Adventists. Such a stance, church leaders fear, may draw negative reactions from the public and, eventually, from the government.

Reports say that President Soekarnoputri has 30 days to sign the bill, but even if she fails to sign it within that period, it will automatically go into effect.

There are 196,511 Seventh-day Adventists worshipping in 1,672 congregations in Indonesia. The church operates 11 academies, two colleges and one university in the nation.

(2080 Zeichen)

Mission Hospital to Stay Open After Arrest of Second Suspect

Malaita, Solomon Islands | 24.06.2003 | ANN | International

Patients and staff members are returning to Atoifi Seventh-day Adventist Hospital after the arrest of a second person suspected of murdering Australian missionary Lance Gersbach.

The Malaita-based hospital began discharging patients who were able to treat themselves as shaken staff members left for the capital, Honiara, while police waited for the suspect to surrender. The hospital reverted to clinic status June 15, treating only outpatients. When police
arrested the suspect 48 hours after the clinic reopened, the hospital resumed a normal working schedule, treating all patients.

"We're all relieved the tension has ended," says Dr. Arnold Raubenheimer, who remained with his wife, Yvonne, as a medical officer at Atoifi after the murder of Gersbach. "I couldn't see anyone on the campus yesterday. Today, people are everywhere. I even got a cheer when I arrived for work this morning."

The hospital expects more than half the staff members who left for Honiara to return within a week.

"The staff members can return to duty without fear of further danger," says Dr. Percy Harrold, the associate health director for the Adventist Church in the South Pacific, who has visited the hospital regularly over the past 12 years. "The government has promised a permanent police
presence on the compound."

"The staff members and students at Atoifi have shown a wonderful spirit of unity and devotion over the past month," says Lester Asugeni, a Malaitian who has served at the hospital--most recently as acting chief executive officer--for 19 years. "The hospital will continue serving
the community."

Gersbach, a dedicated missionary and church worker, was beheaded at about midday on May 18. Solomon Islands police have arrested two men, Silas Eddie Laefilamo and Mark Nasusu, in connection with the slaying.

(1803 Zeichen)

USA: Andrews University Teacher Gives Gift of Music

Berrien Springs, Michigan, USA | 24.06.2003 | ANN | International

World-renowned violinist Carla Trynchuk has a burden to give of her talents to the Benton Harbor community. Trynchuk, an Andrews University associate professor of music, is working to bring music instruction to youngsters in the neighboring city, which recently suffered days of rioting and other disturbances.

With Benton Harbor Street Ministries, an Andrews-based outreach team, children between the ages of eight and 10 will receive free private instruction in violin, viola and cello on Saturday afternoons. As director of the string program at Andrews, a Seventh-day Adventist institution, Trynchuk plans to utilize her string majors and graduate students to teach string instruments using the Suzuki method.

Trynchuk was inspired to begin this program several years ago after she read a story about a plumber who would spend Saturday afternoons offering his services to families in poor neighborhoods as an outreach. Adapting the idea to fit her skills and expertise, Trynchuk plans to
visit several Benton Harbor schools with some of her students this fall to get the kids interested. The Benton Harbor area schools' magnet program no longer has a string program, and Trynchuk is doing her part to make sure that the opportunity to learn a string instrument is still an option.

A native of Canada, Trynchuk began piano lessons at the age of four and violin lessons at the age of six. She earned her bachelor's and master's degrees from The Juilliard School, New York City, and studied violin with Dorothy DeLay, a foremost violin instructor whose students have included Itzhak Perlman, Sarah Chang, Gil Shaham and Midori.

Trynchuk studied under Louise Behrend in New York City to become Suzuki-certified and will use this as her primary teaching method with the Benton Harbor children. She has performed as soloist with numerous orchestras and as a recitalist throughout Europe, Asia and North America. In November 2003, Trynchuk will collaborate with Maestro Paul Freeman and the Czech National Philharmonic Orchestra in the world premiere recording of Tibor Serly's Concerto for Violin for
distribution on the Albany label.

Though string lessons will not begin in Benton Harbor until fall, assistance is needed now to make the program successful. Donations of instruments (violins, violas and cellos--one-fourth size to full size), shoulder rests, Suzuki books, and CDs and tapes are needed. In addition to collecting string instruments for this outreach program, Andrews also accepts donations of any kind of instrument for children who can't afford to buy their own.

Trynchuk believes strongly in the power of music. "It has been proven that students that play the violin score significantly higher on standardized tests," she said. Through this program, she hopes to help students gain discipline and add another dimension to their lives.

(2844 Zeichen)

New Book Chronicles Adventist Health, Updated Health Survey in Progress

Loma Linda, California, USA | 24.06.2003 | ANN | International

Results from four decades of Seventh-day Adventist health studies have now been compiled in one reference, and are available from the largest university press in the world.

"Diet, Life Expectancy, and Chronic Disease: The Health Studies of Seventh-day Adventists and Other Vegetarians," was released last week by Oxford University Press, a unit of Oxford University.

The book is being released as thousands of Adventists are participating in a new health study even more extensive than those mentioned in the book.

Dr. Gary E. Fraser, the author and a professor of medicine at Loma Linda University's School of Medicine and a professor of epidemiology at the university's school of public health, says the book is based on two studies of Adventists in California in 1960 and 1976.

"We've been asked time and time again for results of [these] health studies," says Fraser. "That's really what the book is for."

He says it was a challenge compiling all the previously published information since health study results have appeared in some 320 publications in peer-reviewed journals for more than 40 years.

Having grown up Adventist and saying "no" to meat on many occasions, Fraser says it was natural for him to explore the evidence for a vegetarian health advantage when he had the opportunity.

Many Adventists are vegetarian by choice and most abstain from alcohol and tobacco.

"If it did turn out that there were a large number of very long-lived healthy Adventists, and if our lifestyle really made that kind of difference, we seriously needed to tell this to others in a convincing way," says Fraser.

"In an age of science with the expectation of empirical evidence, the collection and publication of strong peer-reviewed scientific results from studies such as the Adventist Health Study is necessary to persuade people and change official recommendations," he says.

The early studies were informative but did not involve enough people in examining different cancers extensively, says Fraser. He hopes the book's release generates even more support for the current Adventist health study being funded by an $18 million grant from the National
Institutes of Health, an agency of the United States government. The new study, begun in 2002 and sponsored by Loma Linda School of Public Health, aims to examine health habits among 125,000 Adventists, including 45,000 black Adventists, whose males have twice the rate of
prostate cancer as do Caucasians, says Fraser.

The reason for this disparity in prostate cancer rates is "totally unclear," he says. Yet this question is one of the largest-ever health studies examining questions about the health of blacks in America, and is one of the reasons Loma Linda was awarded the NIH grant.

Another reason for the NIH grant, according to Fraser, was to investigate a possible link between consuming soy products and a low overall rate of prostate and breast cancers among Adventists. No other measurable group in the United States has a soy consumption rate as
high as Adventists.

Adventists typically are healthier than the general population, the book shows. Of Adventists studied in California, rates of heart attacks were half and cancer was 30 percent less than the general population.

But why are Adventists healthier? It's hard to know for sure, says Fraser, yet some general patterns have been discovered and are discussed in the new book. Past studies have suggested that meat was a factor in coronary heart disease while nuts and whole grains were protective against it.

For life expectancy, nut consumption, being vegetarian, and absence of excess weight were three factors that made a difference of about two years of life each.

For cancer, fruit consumption was a preventative factor; some cancers, such as colon and bladder, were linked to meat consumption. Legumes helped protect against some cancers, while potatoes are said to help prevent ovarian cancer.

Fraser says the new study will more thoroughly examine meat consumption and effective calcium intake. There is a debate in the medical community whether calcium may be a protective of some cancers but a cause of others. Fraser says the issue is "very controversial."

Although there is a range of dietary habits among Adventists, church members are more uniform in areas such as not smoking, as well as very little alcohol consumption. But there is more variance in the area of meat consumption, Fraser says.

A major motivation of the new study is to capture the wide range of dietary habits. Fraser says the study is strengthened by a "huge variability in Adventists." He reports that half of the Adventist churches involved in the study have already been visited.

"The time that this book comes out is very appropriate," says DeWitt Williams, health ministries director for the Adventist Church in North America. "It shows that being a vegetarian makes a big difference on quality and length of life.

"We all [Adventists] have the same spiritual background. The only thing different is their diet," says Williams. "When you add as much as 12 years of active life, that's significant."

A special effort is being made to recruit black Adventists to participate in the study, according to Dr. Patti Herring, co-director of the Adventist Health study. Two people in each predominantly black church are being trained to encourage other members to complete the study.

"If blacks participate, there's a lot in it for them," says Herring. "Overall, our health is much more inferior and our life expectancy is much less. We have a lot to gain from this study."

For more information on the current health study visit www.adventisthealthstudy.org.

(5630 Zeichen)

Pastors killed in South Africa

Koster, South Africa | 24.06.2003 | ANN | International

Seventh-day Adventist pastors Peletso Lesang and Tsepa Mokgabe, from Botswana, were killed June 22 when the vehicle they were traveling in overturned near Koster, South Africa. They were returning from a weekend seminar held near Pretoria. A third passenger, Pastor Stephen Mpatane, remains hospitalized and is recovering from his injuries. Botswana's population is about 1.5 million, while the Adventist Church membership stands at 23,000.

(440 Zeichen)

Christians in British Politics

London, United Kingdom | 24.06.2003 | ANN | International

Seventh-day Adventist Church representatives were among those noting the launch of a "Christians in Politics" poster campaign June 17 at Premier Radio's headquarters in London. The poster is designed to be placed on church notice boards, and encourage churchgoers to discover more about the CIP campaign. "We would be failing in our responsibility as Adventist Christians if we did not listen to the voices of the world around us and then go beyond being concerned. It was C. S. Lewis who said, 'Christians, who have so much hope for the next world, are the most effective in this.' Getting involved in local, or even national politics, is one way of being effective in our world," said Adventist pastor David Neal, who, along with John Surridge, communication director for the church in Britain, attended the event.

(816 Zeichen)

Siberia: Middle of Night Call Averts Disaster as Fire Destroys Union

Irkutsk, Siberia, Russia | 24.06.2003 | ANN | International

A disastrous loss of life was averted when a 2:30 a.m. phone call alerted residents to a fire at a building housing leaders of the East Russia region of the Seventh-day Adventist Church and their families. The fire, in Irkutsk, Siberia thoroughly gutted the wood-frame building, but there were no injuries.

Sixteen adults and children lived in the residence, and all were able to evacuate safely, said Pastor Michael F. Kaminsky, secretary of the Euro-Asia area of the church, in a telephone interview from Moscow. The structure was heavily damaged in the fire, he added.

The building was home to Pastors Victor A. Kozakov, president of the church in East Russia; Boris G. Protasevich, secretary; treasurer Alexander Novoselow; Zhan P. Taraniuk, local church pastor as well as area education and Sabbath school director; as well as Oleg I. Shteinberg, youth ministries director, and their families. Although there was no loss of life, personal belongings and furnishings were destroyed in the conflagration. While insurance will cover the loss, some family items may have been permanently lost.

Police and fire officials in Irkutsk are investigating the blaze and its cause, Kaminsky said. No cause has been officially determined for the fire, and both mechanical and other reasons for the blaze are being investigated, and a decision on the cause of the blaze is expected
shortly.

Ironically, the phone call that saved lives came not from a vigilant neighbor, but from several time zones away. In Moscow, Pastor Vladimir I. Tkachuk, assistant treasurer for the Euro-Asia area, was scheduled to fly to Siberia for a meeting, but missed a flight due to heavy traffic near the airport. On learning of an alternative flight, Tkachuk called the church president to alert him to the schedule change and on waking, Kozakov noticed the fire. He awakened the residents and all
were evacuated.

The building is part of a small, church-owned campus in Irkutsk which houses the local church building, an office block formerly used by the East Russia region, and the residence. The fire affected no other properties on the campus.

Irkutsk is one of the largest cities in Siberia and has long been an economic and social center: there are several universities there and many students, with the average age of the population in the early 30s.

The Seventh-day Adventist Church has nearly 16,000 members worshipping in 363 congregations in the East Russia area.

(2437 Zeichen)

USA: Triple Milestone for New Senate Chaplain

Washington, D.C., USA | 24.06.2003 | ANN | International

Pastor Barry C. Black, a rear admiral and retiring chief of chaplains of the U.S. Navy, will become the 62nd chaplain of the United States Senate, the upper house of the Congress. It is believed Black's appointment will become effective after his U.S. Navy retirement on August 15, 2003.

Pastor Black will be the first military chaplain, the first African-American and the first Seventh-day Adventist pastor in the post, which has a two-year term. A graduate of Oakwood College and
Andrews University, Black is ending a 27-year Naval career which included three years as chief of chaplains and three years as deputy chief. From 1972 to 1976, he was a circuit-riding pastor and evangelist for 11 Adventist churches in North and South Carolina.

In the Navy, he supervised 1,000 chaplains, as well as pastoral care for Naval members from more than 190 different religious traditions and backgrounds. Black has preached around the world, as well as several times at the Presidential retreat "Camp David" in rural Maryland. He
was nominated to that position in April 2000 by then-President Bill Clinton and the then-Secretary of the Navy, Richard Danzig. In March, Black was the speaker for a "Week of Spiritual Emphasis" at the world headquarters of the Seventh-day Adventist Church.

"It is a fitting tribute to Chaplain Black as a clergyman and [a] high honor [to] the Seventh-day Adventist Church to have him continue his chaplaincy career as he transitions into this new position," said Richard Stenbakken, director of Adventist Chaplaincy Ministries.

"Admiral Black has provided spiritual guidance to thousands of servicemen and women during his 25 years of service," said Senate Majority Leader Bill Frist of Tennessee. "We're honored he has offered to bring his moral leadership and counsel to the United States Senate."

Moving to the Senate, Black succeeds Rev. Dr. Lloyd John Ogilvie, former pastor of First Presbyterian Church in Hollywood, California. Another well-known Senate chaplain was Rev. Peter Marshall, about whom a noted motion picture, "A Man Called Peter," was made.

Along with his Adventist education, Black holds a master of arts degree in counseling from North Carolina Central University, a master of arts in management from Salve Regina University, a doctorate in ministry from East Baptist Seminary, and a doctorate in psychology from the
United States International University.

According to the Senate Web site, "in addition to opening the Senate each day in prayer, the current Senate chaplain's duties include spiritual care and counseling for senators, their families, and their staffs--a combined constituency of over 6,000 people--as well as special Bible study groups, discussion sessions, and prayer meetings, including a weekly Senators' Prayer Breakfast." The Senate Chaplain's office was first established in 1789 when that body held its first meeting in New York.

(2889 Zeichen)

Ukraine: Small Groups, Lay Involvement Help Church Grow

Kiev, Ukraine | 24.06.2003 | ANN | International

Mass involvement of Seventh-day Adventist laity in the Euro-Asia region is helping the church to grow, administrators say.

The first of several lay congresses was held last month in the Ukrainian capital of Kiev, bringing together more than 2,000 delegates from throughout the country. They met in Kiev's second Adventist Church, the largest Adventist Church in the Euro-Asia region.

Currently Ukraine has nearly 2,200 small Adventist outreach groups throughout the country.

Similar conferences were also held in Belarus and in Moldova, with a total attendance of about 3,200 members. Moldova has 538 Adventist small groups and Belarus has 252.

"These are New Testament principles," said Jonathan Kuntaraf, associate personal ministries director for the Adventist world church, referring to the use of small groups. Some regions of the world do not use small groups for ministry, he said, although such a technique has been effective for nurture of current Adventist church members. He said an event like this is good encouragement for the rest of the world church to start using small groups as a ministry tool.

Ukraine has 61,000 Adventists in a population of 49 million. From 1991 to 1998, the church experienced tremendous growth--from about 12,000 members to approximately 58,000. The limited number of pastors available has had an impact on the church's ability to equip members in
their Christian walk; the small group method is designed to help alleviate that problem.

More than 8,500 Adventist members are involved in the Go One Million initiative in the church's Euro-Asia region, including 2,462 literature evangelists, 494 medical-missionaries, and 232 full-time missionaries.

Arthur Stele, president of the church in the Euro-Asia region said, "In [our] territory, Go One Million means 'Go small group leaders,' because this is the way we work."

(1851 Zeichen)

South Pacific: Strategy Will Help Tackle HIV/AIDS

Wahroonga, New South Wales, Australia | 24.06.2003 | ANN | International

In an effort to help combat the growing threat of HIV-AIDS in the South Pacific, leaders of the Seventh-day Adventist Church in the region voted to approve a strategic framework for action as well as a commitment statement during recent mid-year meetings.

"The South Pacific region is at risk, especially the islands of Papua New Guinea and the Solomon Islands," says Dr. Ron Mataya, the director of health for the Adventist Development and Relief Agency (ADRA) International.

"Australia and New Zealand seem to have contained the rate of spread. Papua New Guinea reports a prevalence rate of about 1 to 2 percent, but also reports that the rate of increase is between 15 to 30 percent. Papua New Guinea has the highest prevalence rate of sexually
transmitted infections, which, together with other factors, contribute to the easy spread of HIV," Dr. Mataya says.

HIV/AIDS-related illnesses are currently the leading cause of death in the hospital at Port Moresby, the capital of Papua New Guinea, or PNG. Some 15,000 in that country are infected with HIV/AIDS; of those, one in four is a housewife.

HIV/AIDS in PNG is distributed equally between men and women. Ninety percent of infections come from heterosexual transmission and 8 percent from parent to child. The 15 to 34 age group is the most affected.

The commitment statement voted at the meetings recognizes that the church has failed in the past to embrace this "growing reality" and effectively prevent or diminish the impact of the disease on society and church members.

The call is for church members to address concerns "compassionately and intelligently" in their homes, places of work and worship, church schools and training institutions, and clinics and hospitals.

The commitment made is to:
. Find ways to talk about sexual behavior and the prevention of HIV/AIDS despite "cultural roadblocks."
. Work lovingly with those whose lives and relationships put them at risk from HIV/AIDS.
. Train church members to provide home-based care to all needing support in the community.
. Help parents realize their responsibility to counsel their children on sexual behavior and HIV issues.
. Work with governments and other organizations "to stamp out the stigma and discrimination associated with HIV/AIDS in all its forms."

The strategic framework suggests an epidemic of HIV/AIDS is likely in some areas of the South Pacific within the next five to 10 years. Dr. Mataya--originally from Malawi--presented a picture of what can happen from what he has seen within Africa.

He reports: "ADRA International staff carried out an assessment of the HIV/AIDS situation in the Adventist Church in Malawi, Zambia, Botswana and Zimbabwe, and the findings were very disturbing.

"The church has lost some pastors, teachers, medical personnel, other workers and members, and yet there continues to be a disturbing denial of the problem. In some countries church income has gone down because the high-income earners have died from AIDS. Health -care [two words]
benefits to church employees as well as time lost due to illness continue to increase."

For Dr. Mataya, the HIV/AIDS epidemic in Africa is more than statistics--it is personal. His sister died of HIV/AIDS three years ago.

It is expected that many Adventists in the South Pacific, including Australia and New Zealand, will be affected in some way by HIV/AIDS.

All local areas and missions of the church in the South Pacific have been asked to prepare a strategic plan of action to be coordinated by a commission within each area.

The idea is to integrate and coordinate those area plans with ADRA and other church organizations and departments, and cooperation is expected with agencies outside the church.

Workshops and training programs within the church are anticipated. A process of monitoring and evaluating the effectiveness of the strategic plan will also be set up.

These decisions are important, says Dr. Mataya. "It has been demonstrated that commitment at the highest level of authority in a country or organization acts as a catalyst for behavior change as it spurs people to more action.

"The strategies will guide each union to plan according to its resources and capacity. I'm delighted by the full acknowledgment and ownership of the problem, particularly in Papua New Guinea, by church leadership," he says.

(4312 Zeichen)

Russia: Church Planters Near Goals in Former Soviet Union

Moscow, Russia | 24.06.2003 | ANN | International

A two-year project involving 300 young church planters in the former Soviet Union is yielding dividends, a worker for the Seventh-day Adventist Church's Global Mission office reports. According to Jeff Scoggins, a general field secretary for the church's Euro-Asia area, some 2,800 people have been baptized as a result of the effort, and 291 of 320 small church buildings have been purchased to date.

The buildings, mostly small homes that are converted into a combination church and worker's quarters, were part of a $3.5 million project created by Global Mission and funded by donations; Scoggins said there has been no debt attached to this project.

Working from a "small group" model of a pioneer, or volunteer, moving into a community and then reaching out to neighbors, the pioneers have established congregations that attract community interest, Scoggins said. This differs from earlier efforts that centered on mass evangelism; such campaigns, though useful in many respects, often left masses of people who lacked understanding of the need for a continuing commitment to the church, Scoggins said.

"These people thought that if one was baptized, that was all that's needed, and so they got baptized, said 'thank you very much,' and slipped away from the church," he recalled in a recent interview.

The small group model, by contrast, allows for deeper, more personal education in the faith as well as subsequent involvement by members in impacting their community. Also, the pioneers have a motivation to develop good members: these young men are undergoing in-service training, Scoggins said, and "if they get good grades and build a good church, they will end up as pastors."

Scoggins said that the building of smaller congregations results in the same net number of baptisms that larger congregations gained in a given year. In fact, one-third of new baptisms in the region come from these smaller churches, including more than were expected in areas found in the 10/40 window, an imaginary rectangle that extends from 10 to 40 degrees north of the equator, including 60 percent of the world's population, while only 1 percent are Christian. However, the establishment of smaller churches "doesn't concentrate members in one
spot," he said.

Another advantage of the pioneer system is that the church is able to call and then return people from a given area who, Scoggins said, don't have to learn the culture and language of the people with whom they will work.

While this program is ending--Scoggins said a two-year cycle for a specific program "seems good" in terms of length--the philosophy behind the effort continues: "We will do something different, but we will build on what we've done here," he said.

(2714 Zeichen)

Kenya: Young Masai Girls Given New Opportunity

Nairobi, Kenya | 24.06.2003 | ANN | International

Even today, for many young Masai girls, basic human rights continue to be overshadowed by traditional beliefs and practices that leave so many of them with no education and forced into an early marriage--sometimes as young as age seven. Often they are left without the basic
necessities to live.

This lifestyle for the young female Masai is what prompted a group of Seventh-day Adventist women from the NewLife Church Women's Ministry in Nairobi to begin the Kajiado Rehabilitation and Education Center. Begun in 2000, the center offers shelter, education and friendship.

Girls between the ages of six and 12 are picked from diverse backgrounds, but the common factor is extreme poverty and forced marriages. Some of them have been sexually abused.

"When they come here, some of them have never even seen a bed," says Jacinta Loki, principal of the center. "So you teach them everything--how they make their bed, how they need to shower, and even how they're supposed to put on clothes, because back at home, they only
put on sheets, and even some don't have clothing."

Today, the Kajiado center, which in March 2000 opened with 15 girls, has 61 young Masai who are being looked after by a staff of four guardian-teachers. "Thirty-two are boarding with us here. They are the victims of early marriages, destitute and orphaned. They stay on campus
every day, and that means no holidays at home. This is their new home," Loki explains.

"Kajiado is home to them until they graduate. We operate only a four-grade school here and we need teachers to grow into a more comprehensive educational center," she adds.

During their four-year stay at the center, the girls are taught to read and write, and they are taught about God. The girls can be seen playing out in the field at the center, singing and enjoying their newfound freedoms. But this takes time.

"At first they are very shy," Loki explains. "This is due to the culture because in the Masai culture, a woman has no right. We normally try to talk to them, do some counseling, try to socialize, play, do some work together ... Nowadays they can even open up. They are free to discuss and tell you everything, especially if there is something that is disturbing them. They are free.

"Compared to what they experience back at home," Loki adds, "here they are happy because they are assured they'll get enough food--breakfast, lunch and everything--just like any other normal child. And also they get enough clothing and education."

Loki says she has rarely seen a father come to visit his daughter at the center. In the Masai culture, females are not valued highly in society. Several mothers have come to take their daughters back to their homes--back to their former lifestyle. This has been a challenge for staff at the center, Loki says, but she adds that there are many Masai mothers who visit their daughters on a consistent basis and are happy for the young women they are becoming.

Loki points to Sopiato Seyaloi, a smiling, "I-am-in-charge" type. "She is a born leader. Just look how she is taking charge of everyone playing there. Her mother came once to claim her back. When she got to the manyatta [home], she refused to enter and slept outside for two nights. Her mother, in desperation, returned her to the school."

Another challenge for the center is fighting against female genital cutting (FGC). "When a girl is seven years old, they [the Masai] believe that immediately they circumcise this girl," Loki says. "To
them, she's a big woman now, ready to be married. Considering that these things have been happening in the whole of the Masai community, in the interior part, if there's anything that can be done to tell the people that this is wrong, [then] at least they'll come to their senses and realize this isn't right.

"We try to talk to the parents of the girls from time to time. And I'm very happy because some of them have started realizing that even the government is against FGC. When you educate these girls, I believe we will have educated the whole of Masais and they will give the girls a chance, which is really needed in the Masai community."

The Kajiado Rehabilitation and Education Center receives funding from individual contributions, church allocations, and from World Servants International, a Christian non-governmental organization.

The principal adds that the biggest help comes from the church itself. She points to a building on the compound and explains that "each of the girls has a surrogate mum, a church member at Karengata or at the NewLife Church in Nairobi. They visit their 'daughters' once per month."

The center has helped dozens of girls and has become a source of hope for many Masai women. A visitor to Kajiado catches a glimpse of a ministry of compassion at its best.

(4760 Zeichen)

Adventists Clean Malawi

Blantyre, Malawi | 24.06.2003 | ANN | International

The city of Blantyre looks different than it did before June 15. Several hundred Seventh-day Adventists from 13 city churches participated in a major cleanup of Malawi's largest city.

Blantyre City Mayor Paul Chikakwiya recognized the Adventist contribution and commended hundreds of church members for helping to clean up the city.

"The Adventist Church, in taking the time to go out and clean the city, has shown that they are one with us in development," Chikakwiya said. He urged "all Christians in the city of Blantyre to emulate the good example shown by the Adventists."

The clean-up exercise stemmed from a call made by Pastor Shadrach Zoya, president of the Adventist Church in the South Malawi region. He asked all churches in the area "to come and clean up the city where we live. As residents of Blantyre [we need] to give something back to the city where we reside," he said.

Zoya said that "from now on, we will be carrying out cleaning exercises in the city on a regular basis."

Four regions of the city were designated as needing "critical attention." Two bus stations, a hospital and a market were flooded with the presence of uniformed Adventists. An elder of a local church said that "Onlookers were surprised but happy to see a church organization doing work that ordinarily is done by the city council. When other churches see this, they will hopefully join hands with us."

Speaking after the clean-up, Roy Chasweka, a councilor at the Blantyre City Council, said, "I am very happy to learn that the leaders of the Adventist Church had arranged this activity. I commend the Adventists for doing this job. I hope that other organizations and churches will
emulate this example."

Blantyre is Malawi's commercial and industrial hub. There are more than 200,000 Adventists worshipping in 742 congregations in the country.

(1830 Zeichen)

NGO's Education Grant for Uganda

Silver Spring, Maryland, USA | 24.06.2003 | ANN | International

The Adventist Development and Relief Agency (ADRA) office in Uganda has received a total of $2.4 million in grants from the Danish International Development Agency to implement a rural education project in Karamoja, Uganda. The Karamoja Integrated Rural Education Project (KITENEP) started in October 2002 and is the first of its kind in the region. The three-year project will renovate eight primary schools, construct one dormitory, 36 houses for teachers and staff, nine rain water systems, four demonstration gardens, three community centers, and 200 adult learning centers. In addition, 200 teachers will receive training.

(627 Zeichen)

Kettering Adventist HealthCare to Receive Grant

Kettering, Ohio, USA | 24.06.2003 | ANN | International

Frank Perez, president and CEO of Kettering Adventist HealthCare, reports the organization has been awarded a $900,000 Healthy Hearts grant from the Tobacco Education Fund. "This grant will enable us to expand our mission to help people in our community quit this dreadful habit," Perez says.

(292 Zeichen)

Adventist Missions Champion Dies

Takoma Park, Maryland, USA | 24.06.2003 | ANN | International

Edmund M. "Uncle Ed" Peterson died June 3 at the age of 82. A retired minister in the Seventh-day Adventist Church, he spent most of his career in Youth Ministries, and he also worked for several years at the Review and Herald Publishing Association. Peterson was active in
supporting missions projects and helped launch the Student Missionary program at Sligo Seventh-day Adventist Church in Takoma Park, Maryland.

(415 Zeichen)

Kazakhstan: Church Celebrates Centennial

Almaty, Kazakhstan | 24.06.2003 | ANN | International

On May 24, the Seventh-day Adventist Church celebrated a centennial in an unlikely location: the nation of Kazakhstan. After a century that included 70 years under communism--and a decade of adjusting to independence--Kazakhs are interested in learning more about the Bible, Christianity--and the Adventist message.

The celebration, which brought more than 600 believers to the main concert hall in Almaty, featured a message from Ted N.C. Wilson, a general vice president of the worldwide Adventist Church. Several local government officials attended the event as a sign of support for religious diversity, including an assistant to the state minister of religious affairs and the vice-mayor of Amaty.

A one-hour documentary was also shown detailing the persecutions suffered by Adventist Christians during the Soviet era.

Says Wilson: "The most moving part of the celebration was presented in a video program focusing on recollections by older members of hardships the church endured in the Soviet period. The testimonies of determination to stand firm for the Lord and the spiritual appeals made by those testifying brought tears to my eyes."

"During communism it was very hard," recalls Ivan Ostrovsky, assistant to the president of the church's Euro-Asia region, which is based in Moscow. "They killed a lot of our church leaders."

Even before communist times, the Adventist Church in Kazakhstan faced challenges. Beginning with the work of Andrei Lubchenko, a participant in World War I, Adventism took root in the area, with members ultimately uniting to form an agricultural cooperative along the lines of the apostolic church. The venture failed, however, and was ultimately disbanded. Other workers were murdered when visiting remote villages or died in prison.

Another pioneer worker in the region was Michael Kulakov, later president of the Adventist Church in the Euro-Asia region, who was discharged from a Soviet prison at age 26 and exiled to Kazakhstan. He contributed to the restoration and expansion of the church in the area, and in 1955 moved to what is now called Almaty to reorganize the church there.

The church flourished during the mid-1960s when state repression ended.

What the communists didn't kill, capitalism helped siphon off: after Kazakhstan gained its independence, many members of the church, including pastors and administrators, emigrated to Germany, because of their own German origins, to find better paying jobs. Church membership
took a precipitous drop, says Wilmar Hirle, Global Mission director for the Euro-Asia region.

However, Kazakhs "are so open to listening to the gospel," Hirle adds, noting that while Muslims--mostly of Sunni heritage hold a 3 percent majority, 47 percent of the population versus 44 percent who are members of the Russian Orthodox Church, and 2 percent Protestants. The church is sharing its understanding of Jesus with Kazakhs, now chiefly through small group study sessions. Many of these studies begin with comparing verses in the Koran with Bible verses.

Although the Adventist Church is growing in Kazakhstan--there are now, Hirle says, some 7,000 members in the nation--budgets and salaries are low. The average Kazakh has an annual purchasing power of $5,900 per year, but an Adventist pastor in the country, however, earns only $2,000 per year.

However, "they don't feel poor," notes Jeff Scoggins, a general field secretary for the region. "This is normal [for them]."

Because of increasing secular influences in the country--which are seen by some as a challenge to tradition--Kazakhs are becoming responsive to the gospel.

"Muslims [in Kazakhstan] are open to listening" to the message, Hirle says. "We have very big opportunities to preach to them."

However, Ostrovsky says, the need now is for books, in both Russian and the local language, since people in the country "love to read."

And while large-scale evangelistic campaigns remain a challenge to arrange, Kazakhs, a health-conscious people, are very open to health seminars. Younger people in the country appreciate the chance to learn English in church-sponsored classes, Scoggins adds.

(4117 Zeichen)

Egypt: Church Building Collapse Cheers Leaders

Dahasa, Egypt | 24.06.2003 | ANN | International

Normally, the collapse of a church structure is, at the least, a headache for church administrators, but for Seventh-day Adventists in the northern Egyptian town of Dahasa, a building collapse may speed a new church's opening.

"God knows everything ahead of time--and He arranges our affairs so that we may continue our work and life without too many difficulties," reports Peter Zarka, leader of the Seventh-day Adventist Church in Egypt.

At the end of 2002 Zarka and Peter Roennfeldt, ministerial leader for the Trans-European region of the church, worked on a plan to replant the Dahasa church in upper Egypt and to transfer from a mud-brick building to a new, more permanent structure in a Coptic community. The transfer has not yet been completed.

"Last week the local pastor called to report that the community was starting to build a new mosque next to our old church building," Zarka says. "The builders dug a three metre (10 foot) deep hole for the foundation of the new mosque and minaret. They told our members to take
care of their building. Of course the members were unable to protect the wall of the church--nor stop them from digging the foundations of the new minaret so close to the church."

The Adventist church building collapsed. "No one was injured and we saved some of our furniture--but the 44 members and their visitors were unable to use it for worship," says Zarka.

While church leaders and the members in Dahasa do not actually rejoice in the collapse of their building, they believe God prepared the way before this happened.

"We started to ask for permission for the new church project more than six months ago, and made the plan for the new church building," says Zarka. "God supported our request in the sight of the local and regional authorities--and so far they have supported our request to replant and rebuild. Both requests are extremely difficult. Following the collapse of our church building, the local pastor immediately went to the officials to report the case and to gain permission to gather
the members together in their homes."

Members in Dahasa expect that local officials will grant the necessary permission for in-home worship and the transfer to the new building.

(2207 Zeichen)

Papua New Guinea: Adventist Church at 'Frontline of Peace Process'

Port Moresby, Papua New Guinea | 24.06.2003 | ANN | International

A United Nations peace monitoring group has assigned the Seventh-day Adventist Church to the "frontline of the peace process," according to Pastor Richard Rikis, president of the church in the war-torn South Pacific island of Bougainville.

Adventists were asked by the U.N. group to take the lead in reaching out to community members and various clans who continue to display hostilities toward each other despite a declaration of peace signed in January 1998. Church members will involve themselves in one-on-one and
group meetings, using cultural approaches that can help the peace movement spread, Pastor Rikis said in a recent telephone interview with ANN.

It is a significant responsibility for the church, since U.N. peace monitoring groups are planning to leave the island in late July and the rest of the U.N. staff will depart at the end of the year, Rikis notes.

"We were assigned to spearhead the work to go ahead with the peace process," he says.

The conflict began in the late 1980s over compensation claims by landowners against the owners of the now-decommissioned Panguna copper and gold mine. It is one of the world's largest mines and brought great income to Bougainville, which is part of Papua New Guinea's North Solomons province.

One reason the Adventist Church was chosen is because it is the only church that was organized during the 10-year civil war. The church was able to operate due to its impartiality during the civil war and met with both sides during the conflict. Rebel leader Francis Ona
communicated with church officials on several occasions.

"[Ona] was the one that gave us permission to go ahead and try to help most of the people within the island," says Rikis.

Rikis says that during their most recent meeting, Ona gave him a message for the Adventist world church: he thanked all Adventist members who prayed for the island during the conflict and asked their forgiveness.

"[Ona] apologized, especially for the Seventh-day Adventists, most of them young people ... who lost their lives during the ... conflict," says Rikis. One pastor and several church members were killed.

Many Adventist church members were involved in the conflict, especially young people. Most of them have returned to the church, according to Pastor Rikis, and they are working hard to help the rest return. Some church leaders also left the church during the conflict to help lead
troops in battle. They are now leading a new offensive.

"We used some of those ex-leaders, or as we call them, 'ex-combatants,' Rikis says. "They are in the church and they are now leading out in the lay work within the Adventist Church."

Pastor Rikis feels that the island is safe enough to bring his family, who had been living in Kavieng, New Ireland, a small island situated about 200 kilometers northwest of Bougainville.

Rikis is confident that the efforts of the Adventist Church will help bring peace to the island.

"[In] the future of the island I have no doubt--I see that if it is God's will--and if the Lord doesn't come [during the next] 10 years, we will do something [for] the people of this island," Rikis says.

(3108 Zeichen)

Adventist World Church: Contextualization Makes Message Liberating

Silver Spring, Maryland, USA | 24.06.2003 | ANN | International

New "Guidelines for Working With Non-Christians," approved in June by Seventh-day Adventist church leaders, seek to make the gospel message "liberating" to its hearers, a church leader emphasized.

"This should not be perceived as liberalizing Adventism, but as liberating the message," said Michael Ryan, director of the church's Global Mission. "We are removing those barriers that keep people from hearing and participating with understanding" in what the Adventist Church is proclaiming, he added.

The new guidelines--an outgrowth of the recent Global Mission Issues Committee meetings at the Adventist Church World Headquarters--are the first of several guidelines to be developed that will help workers cope with a secularized and even post-Christian society.

At the same time, church leaders emphasized that any efforts at contextualization should not promote syncretism, which is defined in dictionaries as "the combination of different forms of belief or practice."

In a document entitled "Contextualization and Syncretism," the church, on June 10, voted that contextualization "is based on the authority of the Scripture and the guidance of the Spirit and aims at communicating biblical truth in a culturally-relevant way. In that task, contextualization must be faithful to the Scripture and meaningful to the new host culture, remembering that all cultures are judged by the gospel."

The first guidelines address three major areas: "Use of the Bible in mission vis-ŕ-vis 'sacred writings,'" "transitional organizational structures," and "fundamental beliefs and preparation for baptism."

The first of these permit "contextualization" of the manner in which the gospel message is communicated, through the use of "sacred writings" cherished by non-Christians "in a deliberate attempt to introduce people to the Bible as the inspired word of God and to help them transfer their allegiance to the biblical writings," the document said. However, the Bible is the sole authority for Christian faith and practice, and the church "should not use language that may give the impression that it recognizes or accepts" the authority others apply to those non-Christian "sacred writings."

Additionally, the guidelines allow for non-traditional church organizations--a "study group" instead of a mission, for example--and for a presentation of the Adventist message in a more local context, such as a responsive reading and chanting of Bible verses to convey a message in cultures where the idea of a weekly "sermon" delivered by one person is unknown to non-Christians.

In preparing new believers for baptism, the guidelines stress the need for casting the church's fundamental beliefs in language local people can understand, aided by locally developed Bible studies and teaching instruments. Baptismal candidates must clearly be brought through a
process that will give evidence of a personal experience of salvation by faith in Jesus Christ, understanding the church's beliefs and message, guidance by the church community and understanding the baptismal vow as set forth in the Adventist "Church Manual," according
to the document.

"For the first time, we are making serious inroads into [non-Christian] cultures and world religions where we are exploring solutions to missiological problems that we have not had in the past," Ryan explained. "These problems largely center around method rather than issues of theology."

Ryan said that a study of data on church growth worldwide shows a failure to effectively penetrate cultures that are predominately Muslim, Hindu, Buddhist and communist. He claims this is due to a decidedly "Western" approach not resonating with many of these peoples.


"We are not using a method they can identify with," Ryan said. "Our theology is not changing, but it's our methods."

Ryan recalled one country where Adventists have labored for more than 80 years, but have baptized only 17 Buddhists during that time. A number of tribal persons were converted, but Buddhists were unable to relate to a Western religion's concepts of sin, salvation and
preaching. In other nations, he noted, attending a Christian worship service would be highly discouraged; joining a Christian church could lead to death.

In such places, rather than seeking to achieve a conversion after a three-week "campaign," Ryan said workers need to let conversions take time. Adapting the presentation of the message to the local culture--without altering theology--is a part of that process, he said.

"There is a line at which we do not go beyond," he added, saying that the guidelines voted by the church's Administrative Committee are designed to prevent "ad hoc" variants of Adventist practice from taking hold in some places, as may have happened with other religious groups.

By communicating the Adventist message "in a way that is attractive, meaningful and understood," he added, new believers can be attracted to the gospel. During the coming months, other guidelines will be brought forth to further help Global Mission pioneers and other workers to
contextualize the message and, as Ryan said, "help finish the work."

(5115 Zeichen)

Netherlands: Café Church Draws Young Adherents

Huis Ter Heide, The Netherlands | 24.06.2003 | ANN | International

It takes stepping out of the proverbial boundries to reach a society where traditional methods of evangelism have been difficult. That's the word from Seventh-day Adventist church leaders in the Netherlands, where a series of church-planting operations have introduced new ways
to reach out to the community.

"Uni&K" (unique) is a café-style church organized with the young adults of Utrecht, a leading commercial and educational center, in mind. Church leaders report that they are holding two small group meetings, conducting a weekly worship service, as well as a monthly Friday evening worship service.

"The Netherlands Union [administrative region] wants to think outside the traditional box and is keen to encourage different kinds [of] church growth experiments," says Reinder Bruinsma president of the Adventist Church there.

While worshipping in a different way, Uni&K still faces traditional challenges. A concern is whether they will permanently attract a significant number of people to make it an officially organized Seventh-day Adventist Church. But they are hopeful.

"Our pastor and lay leaders must know that we stand ready for continued support in developing new ways of reaching out to the unchurched," Bruinsma says.

"Thank God for the vitality and a passion for reaching out in new ways, which we now see in many places in the church that was not there even some years ago," he adds.

The café church is one of several such churches throughout Europe, begun in response to the changing needs of a "post-Christian" society being found throughout the continent.

Although such changes are often lamented, the shift in society is officially recognized nonetheless. According to the Internet Web site of the Dutch ministry of foreign affairs, "The influence of the [Christian] [c]hurch in the Netherlands has been on the decline since the 1950s. ... This has resulted in secularization among both Protestants and Catholics. [T]he majority of Dutch people are no longer members of a church ..."

There are 4,352 Seventh-day Adventist Christians worshipping in 50 congregations in the Netherlands.

(2103 Zeichen)

Kenya: Baraton Students Impact Community, Aid Baptisms

Eldoret, Kenya | 24.06.2003 | ANN | International

Those who imagine that student outreach to their communities is a challenge might want to consider the impact of students at the University of Eastern Africa, Baraton, a Seventh-day Adventist institution. On May 24, the university family witnessed the baptism of 556 young people as a result of Baraton students' outreach to secondary schools in the region.

According to Dr. Mutuku J. Mutinga, president of the school, students "visit 20 to 30 schools in the area every Sabbath [Saturday] and minister to the secondary school students."

In an interview with ANN, he said that college students were better suited to reaching those still in secondary education.

"Young people seem to talk each other's language. The students are looked up to by their colleague youth; they are listened to."

Mutinga emphasized that, "In Africa today, the church is a young church. More than 80 percent of the population of Africa is below the age of 40."

While he is leaving Baraton to work in the Adventist Church's regional office in Nairobi, Mutinga emphasized that the outreach from the school to area students will continue.

(1106 Zeichen)

Lithuania--Gospel Explained Through Poetry

Vilnius, Lithuania | 24.06.2003 | ANN | International

From a distance, the high-rise looks like any Soviet-style block of apartments. Similar ones dot the tranquil views of the Lithuanian countryside, and today they are something of an eyesore among the romantic vista of Vilnius' medieval architecture.

As one draws nearer, the block of flats changes into a nightmarish reality of sub-existence for thousands of Lithuanians. Built for 50-year durability, they seem ready to be pulled down as the plumbing has rusted, with even the recent external paint turning black and ugly. The balconies testify that each home expanded, as the balconies house washing lines, pantries and satellite dishes.

A second story apartment at Subaciaus Street is where Zita Kirsnauskaite lives. An unassuming figure, she belongs to a select group of Lithuania's celebrated contemporary poets. A two-room
apartment gives the appearance of a place where poetry lives, the walls dotted with artistic photography and memorable pictures of meetings, as she explains, with "important [United States] presidents, [Bill] Clinton and [George W.] Bush."

Zita is a widow and lives with her son, David, who shares the apartment with her. She has been a Seventh-day Adventist for 31 years. A nurse by profession, she had to restrict herself during the years of the Soviet system to write solely for herself. Today, she loves what she is doing,
even though it is not poetry, but her day job that provides for her everyday needs.

"I lived in the capital of Latvia for many years, but I was not able to show what I wrote to anyone. It was not possible to write and share it publicly. The police frequently came and checked on people. The police often looked for people like me. They were suspicious of anyone
expressing themselves freely," Zita explains. "But I continued to write just for myself. It kept me going.

"Now that Lithuania is free, I concluded--after returning back in 1996--that I should write again. And now that's what I do," she joyfully explains.

A poet through and through, Zita readily explains that she does not write for herself. "I write for everyone. But yes, it's all about me. In my poems I try to rejoice, to comfort, to be calm, to encourage myself," she explains. "Often someone comes to me and says, 'You wrote for me. You wrote about me.' So, I write for everyone.

"My poems are about relationships between God and people. I write about Him and where to find Him--in nature, in the word of God, which is the source of true happiness.

"But I also write to comfort people. Sadness of this world is temporal, but hope is eternal and we need to cling to it. My poetry aims to turn the reader's attention toward God and not to end their lives senselessly, but to cling to hope," she continues.

"There is a better life that we all are waiting for--that's what I am saying."

Being an Adventist Christian, Zita's poetry receives a natural source of themes that are close to an Adventist heart and mission. In portraying human conditions, she often evokes the apocalyptic themes of biblical theology she grew up with. She writes about life, but also about hope, a theme that permeates Adventist ethos and a way of life.

"Do not enter into despair / When the frozen earth of pain disturbs the silence / Do not enter into despair / When the time comes to drink from the glass of anxiety … / Do not enter into despair / Even if a bitter tear / Eats away deep folds on your cheeks / Tempting towards despair."

And she concludes, "Do not enter into despair / Even if the time comes / When the sun does not rise! / Do not go! I pray! Do not abandon hope!"

Zita is often on the road now, sharing her art. Her four poetry books won critics acclaims, with Alfredas Guscius, Lithuania's renowned columnist and literary critic, calling Zita the "rising star of
religious poetry." Such comments and endorsements help Zita read her poetry to packed houses during her frequent literary evenings. "What we do is not only read poetry, but I invite our best actors to read the Bible aloud. It brings the word of God closer to the people."

For poetry evenings, Zita often joins with another poet, Romualda Adomaityte-Chabarina. She also is a Seventh-day Adventist and lives in Kaunas, the former capital of Lithuania. They both share a passion to present spiritual writings as their testimony to the faith they have
and the gospel that needs to be told, Zita says.

The poetry readings, which often include musical performances by the country's known artists, are regarded by both women poets as "paths leading to the Holy Scripture. They give hope and faith to people and turn their eyes to the Lord." Irena Jeriominaite, an opera star from Vilnius, has included Zita's songs in her repertoire.

Several of Zita's poems have become lyrics to music set by Lithuania's well-known contemporary composer and professor, Lionginas Abarius. The latest book of poetry, Spindinti giesme (Glittering Song) includes these songs and Zita seems overwhelmed by the attention the artistic community of Vilnius is giving her. She explains that she doesn't ask for it.

"Look at this collection of poems," she summons. "One of my poet-colleagues has written a poem about my poetry," she blushes as she showcases dozens of publications, newspaper and magazine articles about her and her poetry.

"I have been honored that one of the poems, 'Resurrection morning,' has been set as a song," she adds.

Now, Zita is waiting to publish her fifth book of poems, On the Wing of an Angel. "It's ready now and I am waiting for a sponsor that will realize the project. The poems are about everlasting life, joy, and a feeling of calm for the disturbed and about the everlasting truth of the gospel."

In Kaunas, Romualda Adomaityte-Chabarina is also an accomplished writer. She has published five books--two childrens books: Dreamland (1996) and Who is the King (1999), and three volumes of poetry: Edelweiss of Happiness (1999), The Tear of Ancient of Days (2000) and
The Smile of a Flower (2002). Romualda was an editor at the church's publishing house where Dreamland was published. Because of its success, it was reprinted three times. She says that she donated the text of the book in order to support the church's publishing ministry.

For Romualda, poetry is like a letter. In an interview with Adventist News Network, she said that poetry is like "a letter to life, love and God. Poetry is a letter to people who are too far for me to reach them and to tell them about God's love, goodness, forgiveness and that Jesus receives everyone who comes to Him."

"I try [to write so] that my poetry would direct the eyes of a reader to the word of God. I always try to use God's word as a main motive for my poetry. The more I realize the human frailty and how short this earthly life is, the more I write about the meaning and happiness of life, joy and beauty of living with Jesus," she says.

Like Zita, Romualda is a nurse by profession. She reflects on meeting patients at a psychiatric clinic "where people disillusioned with life are under medical treatment." This "even more encourages me to put Christian hope and encouragement into poetry."

She adds that poetry brings her close to the people as she reads her poems to her listeners. "I [also] sing songs to my patients," she adds.

Romualda's faith--she became an Adventist Christian at the age of 16--prompts her to look at poetry as a spiritual avenue into human hearts. She is eager to mention receiving her very first letter from a reader that "touched me and helped me to understand that my poetry is needed [for] our nation--Lithuanians who for many years were kept under spiritual starvation during Soviet times and longed for spiritual refreshing," she says.

"If I were a great physician, I would assign "Edelweiss of Happiness" as a special medication for treating those who are of a broken spirit ..." Romualda quotes from that letter.

In Kaunas and in other cities where the literary events take place, Romualda is joined by Nomeda Vilkanauskaite, a soloist at the Kaunas Musical Theater, and a fellow believer from her home church. Those who experienced the poetry readings conclude that they connect listeners
with the "spiritual message of the spiritual poetry."

In "The Upper Room," Romualda writes: "The upper room lifts us up into God's space / From the exhausted paths of the battle ..."

"I believe that the gospel dressed in the garment of poetry will find many more paths to human hearts," she adds. She is hoping that someone will sponsor a new edition of her poems.

"We are preaching the gospel through poetry," Zita, in Vilnius, states. She is eager to add that "It is not easy to be a woman and a minister of the gospel here. Because I have a spiritual power as a poet, I desire to do something for the Lord."

Her attitude as well as an atmosphere of worship seems to add to Zita's preoccupation with God and the wonder of life.

As the worshiping congregation is singing a hymn, one can observe Zita, hunched over a notebook, writing. She happens to be a worship leader that day but that does not stop her from responding to a thought coming through.

"Thoughts don't choose a convenient time to appear, " she says, because "when a great thought comes, I write it in poetry. Then it all comes together--the inspiration and the poetry."

(9268 Zeichen)

Philippine Town Reached by Adventist Evangelist

Manila, Philippine | 24.06.2003 | ANN | International

Residents of Sara, a rustic town in the Central Philippines, are responding to the Adventist message: On May 31, 128 residents were baptized into the Seventh-day Adventist Church. Dr. Abdulmussin Abdulmajid, a regional evangelist, held a campaign culminating several months of local activity that acquainted people with the church.

(331 Zeichen)
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